eighth set of lines

Consistent round after round of pro, in the founder Zhang natural death, the split into two factions, advocating Sun Huimingwife took over the Road, Tao disk, called the wife to send, depending on the time passed and the leaders of Taiwan (known as the former ) and different in Taiwan is divided into eighteen groups line , and their number is established after the Buddha dignified lines of each group category title.

Based group from the Shanghai based forums, in 1946 - 1947 ( 35 years Republic of - Republic of China 36 years ) between the incoming, now divided into three tribes:

• Forbearance Dojo: The Turtle Township Forbearance Tao Yuan and Taipei City Hospital congenital Road center.
• Space-based dojo: the new urban space-based church -centered.
• Heaven Dojo: to create Xiang divine Buddhist Institute for the center.

Cultural group from Tianjin Cultural Forum, in 1946 (Republic of China 35 years) passed.

Law group from St. Nanjing Han Shunxiang of Forbearance the altar, in 1938 (Republic of China 27 years) passed by the Sun Dechun.

Tianjin dry dry one from a group of altar, in 1947 (Republic of China 36 years) introduced by the Hong Wen Road, the temple was established in Taipei.

Intertek Intertek Group from Tianjin altar, in 1948 (Republic of China 37 years) from Liu Mao-Zhong, who passed, divided into two tribes, were the first in Taipei Wenshan Matilda Hall and in the mountains Jiwen Tang as the center.

Sinar Mas Group from Shanghai golden altar, in 1950 (Republic of China 39 years) from the incoming students Zangxiang Qing and Li Pu, the total Church located in Taipei .

Naive innocent Zongtan group from Tianjin in 1948 (37 years Republic of China) by Zhang Yun passed, the total Taipei City Hall located gutting area .

VECON group from Anhui Hop VECON altar, in 1947 (36 years of the Republic of China) by Zhang Jiqin passed.

Tianjin from the awe-inspiring awe-inspiring group of altar, in 1948 (Republic of China 37 years) from Jinbao Zhang, cattle from Germany, Chenyao Ju, Liang Huachun, who have passed, is now divided into two tribes:

• Holt Dojo: The Hsinchu County, Hengshan Township Road House as the center of awe-inspiring.
• Yude Dojo: The Taoyuan City center Eddy Auditorium.

Mean group from Sichuan , Chengdu , in 1948 - 1949 ( 37 years Republic of - Republic of China 38 years ) between the introduction, is divided into three tribes.

Anton Anton group enlightenment from the altar, in 1950 (Republic of China 39 years) from high-Jin Cheng, Liu Renhan passed. The temple in Hsinchu City College Road, Wan Chung-centered church.

Baoguang Group from Shanghai Baoguang altar, in 1935 -1947 years ( 24 years - 36 years Republic of) run by Wen-Hsiang Chen, Yang Yongjiang, Linmeng Qi, Zhou Suling, Zhang Zhiqi, Liu Changrui, Su Xiulan, who have passed now divided into nine tribes.

• Tsung Tsin Altar: led by Huang Shi Yan, the Taichung County, Taiping City, Shung Ching Po Temple as the center.
• Yuan De Dao: From Don and men as the leadership to Gueishan Township, Taoyuan County, Double Temple as the center element.
• Jiande Altar: led by the Yang Yongjiang, Taichung County, Shihkang days of the Imperial Palace as the center. Now before the man leading and then Jin Lin
• Shaoxing Dao: From Linmeng Qi, Zhou Suling led a total Church located in Taichung City .
• Chiayi Altar: Hou Bo chi led by the total Church located in Chiayi City .
• Yushan Altar: Wang Shou-led by the total Church located in Tainan City .
• Wuqing Dojo: Tsubaki years from the valley leading to Taipei gutting of the pro-German Church Centre.
• Taichung Altar: led by the Liu Changrui total Church located in Taichung County, Dali City .
• Out of the dojo: led by Wang valuable to Nantou County County township out of the palace center.

Mingguang group from Zhejiang Ningbo Mingguang altar, in 1947 (Republic of China 36 years) and Yu Yao cases throughout the long pass, Taipei Da-an District Fair Light Hall, Taichung, Dali and the Church as the center of light.

Pu light group from the specter of Yushan temple, after under the aegis of the Hong Kong Pu light group, the total water Matilda Chiayi church hall.

Group from Changzhou , Jiangsu Changzhou Bode altar. In 1946 -1947 years (35 years Republic of - Republic of China 36 years), the by Wang Akinori, Kuangpei Hua, Xu Chang-Tai, Gu love Heng passed, the total Church located in Tainan City .

Tianjin, a group of hair from the temple, in 1947 -1948 years (36 years Republic of - Republic of China 37 years) between the Han Yulin, Liu Zhenkui other incoming Nantou County Puli Road Tianyuan Buddhist General Hospital for the Service Centre is divided into twelve tribes :

• Yan monastery: to create artificial Qi Yu Yong , Taipei Mucha Grace Temple as the center.
• Zonta Altar: create artificial Chen Hongzhen , Nantou County, Tsaotun Buddhist Hui Yuan is the center of light.
• Ling Yin temple: to create artificial Lee Yu-ming, Taipei County town of Three Gorges Temple as the center.
• Tianyuan Altar: create artificial Zhang Yutai, Taipei County, Sanchi Township, Shan Tian Yuan Gong Center.
• Long St Dojo: long-Chun Lin is responsible for the Transmitter, the Road Service Centre by the Taipei Nangang long Temple transfer Hualien County Mizuho area for its road services open in Taipei , Taichung , Chiayi , Ilan , Taitung ,Pingtung and abroad, etc.

• Shine the Altar: create artificial Wang Lianyu, Taoyuan County Sinwu glorious temple as the center.
• Kill the Altar: create artificial Xu Yan-mei, to Hsinchu Feng Tien Temple as the center.
• Germany of the Altar: create a human Linting material, Chiayi County, in the Po Township Hall as the center of the Cape.
• Synonymous Altar: create artificial Liuquan Xiang, Tainan County, Xinhua Town, synonymous Temple as the center.
• Tzu Chi Dao: Zhang Qin created artificial to Jiadong Ciji Tang as the center.
• Hui sound Altar: create artificial Min-Der Liou, Kaohsiung County, Okayama Hui Music Hall as the center.
• Chi Law Altar: create artificial Zhang Ruiqing to Pingtung City Palace as the center Ci law.
• Dao De Jin: Jin Ying Hao artificially created to Chushan End Temple as the center.

Interpretation of German group in 1982 ( Republic of China 71 years ) from Myanmar temple illustrates passed, and now there are days Tonghua Taipei and Kaohsiung Tak Tong left camp one day hall.

Xing Yi group from Tianjin Xing Yi Tan, 1947, from Mudanjiang to Zong good ( Hebei ORCHARD people, 1906 ─ 1988年 ) rateSunzheng Yang , Wang Chunmao , Ma Chung-ling , Zhang Changjiang and other personnel, by the Tianjin departure arrived in Taiwan in Tainan city and the altar, the establishment of such a set of lines. The following year, another genius Gejing Tao ,Xian-Zhou , and Li Fung-ying , Li Fengjun sisters, has come to Taiwan co.

The group of lines by the Tainan City started the Rokko , following the opening of Kaohsiung , Chiayi , Formosa , etc., to the middle and northern development, extension, and Taiwan a few years to 1955, divided into temples in Taipei City, Taichung ,Changhua , Chiayi , Tainan County , Tainan City , Kaohsiung County , Kaohsiung City , Pingtung , Taitung, etc. unit operation.In 1959 they set up a "Xing Yi Council", by the Chiayi Sun Junji , Tainan City, three-Xue Fu ( Taiwan, Tainan County,who in 1936 ─ 1989年 ) as Chairman and Deputy Chairman, and Yi-hsiang temples to seek decision-making. After the death of any old predecessors, is divided into two branches:

A) by Wu previous leadership, leadership more than eighteen units, Xing Yi Zongtan in Taiwan, "Health Road, Longtan Township, Taoyuan County 105 Leisure Street." B) by the previous leadership of the branch of Romania, the dark mass mining method, called Heaven (non-senior school), consistent with the current channel to draw the line.

一貫道道親，在祖師張天然逝世之後，分裂為兩大派，主張孫慧明師母接掌道盤的道親，稱為師母派，依傳入台灣的時間與領導人（稱為前人）的不同，在台灣分成十八個組線，而其設立之佛堂堂號為以後各組線之組別稱號。

基礎組 源於上海基礎壇，於1946年－1947年（民國35年－民國36年）間傳入，現在分為三大支派：

• 忠恕道場：以龜山鄉忠恕道院及台北市先天道院為中心。
• 天基道場：以新城鄉天基聖堂為中心。
• 天賜道場：以造橋鄉天賜佛院為中心。

文化組 源於天津文化壇，於1946年（民國35年）傳入。

法聖組 源於南京韓順祥的忠恕壇，1938年（民國27年）由孫德椿傳入。

乾一組 源於天津乾一壇，於1947年（民國36年）傳入，由聞道弘於台北市成立佛堂。

天祥組 源於天津天祥壇，於1948年（民國37年）由劉懋忠等人傳入，分為兩個支派，最初分別以台北市文山區明德堂及中山區吉文堂為中心。

金光組 源於上海金光壇，於1950年（民國39年）由臧祥慶及李浦生傳入，總堂設台北市。

天真組 源於天津天真總壇，於1948年（民國37年）由張文運傳入，總堂設台北市古亭區。

慧光組 源於安徽六合慧光壇，於1947年（民國36年）由張繼勤傳入。

浩然組 源於天津浩然壇，於1948年（民國37年）由金寶璋、牛從德、陳耀菊、梁華春等人先後傳入，現分為兩個支派：

• 浩德道場：以新竹縣橫山鄉浩然道院為中心。
• 育德道場：以桃園市育德講堂為中心。

中庸組 源於四川成都，於1948年－1949年（民國37年－民國38年）間傳入，分為三個支派。

安東組 源於安東教化壇，於1950年（民國39年）由高金澄、柳人漢傳入。其道場以新竹市宏宗聖堂道學院為中心。

寶光組 源於上海寶光壇，於1935年－1947年（民國24年－民國36年）間由陳文祥、楊永江、林夢麒、周素玲、張志祺、劉長瑞、蘇秀蘭等人先後傳入，現分為九個支派。

• 崇正道場：由黃世妍所領導，以台中縣太平市崇正寶宮為中心。
• 元德道場：由唐和男為所領導，以桃園縣龜山鄉元德寶宮為中心。
• 建德道場：由楊永江所領導，以台中縣石岡鄉天皇宮為中心。現在領導前人為林再錦
• 紹興道場：由林夢麒、周素玲所領導，總堂設於台中市。
• 嘉義道場：由侯伯箎所領導，總堂設於嘉義市。
• 玉山道場：由王壽所領導，總堂設於台南市。
• 武清道場：由谷椿年所領導，以台北市古亭的親德堂中心。
• 台中道場：由劉長瑞所領導，總堂設於台中縣大里市。
• 明本道場：由王名貴所領導，以南投縣名間鄉明本宮中心。

明光組 源於浙江寧波明光壇，於1947年（民國36年）由於宗瑤及俞境長傳入，以台北市大安區展光堂、台中大里和光堂為中心。

浦光組 源於寶光玉山道場，後改隸香港浦光組，總堂為嘉義水上明德聖堂。

常州組 源於江蘇常州博德壇。於1946年－1947年（民國35年－民國36年）間，由王彰德、匡佩華、徐昌大、顧愛珩等傳入，總堂設台南市。

發一組 源於天津道場，於1947年－1948年（民國36年－民國37年）間由韓雨霖、劉振魁等傳入以南投縣埔里天元佛院為總道務中心，共分十二個支派：

• 天恩道場：開創人為祁玉鏞，以台北市木柵天恩宮為中心。
• 崇德道場：開創人為陳鴻珍，以南投縣草屯鎮光慧佛院為中心。
• 靈隱道場：開創人為李鈺銘，以台北縣三峽鎮靈隱寺為中心。
• 天元道場：開創人為張玉台，以台北縣三芝鄉屏山天元宮中心。
• 長聖道場：是由林長圳點傳師負責，其道務中心由台北南港長聖宮轉移花蓮縣瑞穗地區辦理，其道務開創台北、台中、嘉義、宜蘭、台東、屏東與國外等地

• 光耀道場：開創人為王連玉，以桃園縣新屋鄉光耀佛堂為中心。
• 奉天道場：開創人為徐燕妹，以新竹市奉天宮為中心。
• 德化道場：開創人為林廷材，以嘉義縣中埔鄉普化堂為中心。
• 同義道場：開創人為劉全祥，以台南縣新化鎮同義宮為中心。
• 慈濟道場：開創人為張勤，以佳冬慈濟堂為中心。
• 慧音道場：開創人為劉明德，以高雄縣岡山慧音堂為中心。
• 慈法道場：開創人為張瑞青，以屏東市慈法宮為中心。
• 晉德道場：開創人為郝金灜，以竹山恩德佛堂為中心。

闡德組 1982年（民國71年）由緬甸闡道場傳入，現在台北市通化街有天德堂及高雄市左營有天明堂。

興毅組 出自天津興毅壇，1947年來自牡丹江的何宗好（河北遷西縣人，1906年─1988年）率孫正陽、王春茂、馬仲齡、張常江等人才，由天津出發抵台，在台南市設壇，成立此一組線。次年，又有天才葛景濤、孔憲周、及李鳳英、李鳳君姐妹，先後來台協辦。

該組線由台南市首開六甲，繼開高雄、嘉義、虎尾等地，並向中、北部拓展，數年間拓及全台，至1955年道場分成台北市、台中、彰化、嘉義、台南縣、台南市、高雄縣、高雄市、屏東、台東等十單位運作。1959年又成立「興毅理事會」，由嘉義孫順治、台南市薛福三（台灣台南縣人，1936年─1989年）出任正、副主席，襄謀與毅道場決策。 何老前人逝世後，分成兩個支系：

一）由吳前人領導，領導十八餘個單位，興毅總壇在台灣“桃園縣龍潭鄉健康路休閒街105號”。 二）由羅前人領導的支系，採暗傳方式，稱天道（非師兄派），與當今的一貫道劃清界線。